09 / 15

强弱

day-master strength — the first judgment call

Every method past this point depends on one question: is the day master strong or weak? Not morally — structurally. A "strong" day master has enough support (its own element, or what generates it) to withstand being drained, controlled, or spent. A "weak" one does not. Everything downstream — which 十神 helps, which pattern the chart forms, which god is favorable — flips depending on the answer. Get 强弱 wrong and every later step reads backwards.

The tradition never scores this with a single number, and neither will this module pretend to. What follows is the four-factor method (得令, 得地, 得势, 通根) used to build a qualitative judgment, worked on real pillars so the process is concrete rather than mystical.

得令 — commanding the season得令

The single heaviest factor. 得令 asks: does the month branch's season favor the day master's element? A (yang wood) day master born in (spring) is 得令 — the season itself is wood's home. A born in (autumn, metal's season, which controls wood) is not.

The classical seasonal-strength doctrine names five states for a phase against the month: wàng (flourishing, its own season), xiàng (supported, generated by the season), xiū (resting, generates the season), qiú (confined, restrains the season), sǐ (dormant, restrained by the season). 得令 means or ; anything else is shī lìng, "losing the season."

day master phase旺 season (得令) / 死·囚 season (失令, hardest)
wood spring / autumn (metal controls wood)
fire summer / winter (water controls fire)
earth (the four turning months) / spring (wood controls earth)
metal autumn / summer (fire controls metal)
water winter / (earth controls water)
得令
commanding the season — the month branch's phase supports the day master
flourishing — the phase in its own season
supported — the phase generated by the season

得地 — rooted in the earth得地 · 通根

得地 asks whether the day master finds support in the BRANCHES — not just the month, but any of the four. This is mostly a question of 通根 tōng gēn, "rooting through": does the day stem's element appear as a hidden stem (藏干, module 4) inside any branch of the chart? A (yang wood) day master with a branch anywhere in the chart is rooted — hides as its 主气. A with a branch is also rooted ( hides , wood's yin register, a weaker but real root).

Roots are not equal. A 主气 root (the branch's presiding hidden stem, from module 4) is a strong root; a 中气 or 余气 root is a weaker one. A day master with multiple roots across several branches is far harder to uproot than one standing on a single 余气 trace.

通根
rooting through — the day master's element appears as a hidden stem in a branch
得地
gaining ground — support found in the branches generally

得势 — support from the stems得势

得势 asks about the visible STEMS: do the other three stems (year, month, hour) generate or share the day master's element? A day master with a or stem elsewhere (water generates wood) or another / stem (a peer or rival) gains 得势. This is the weakest of the three factors alone, but stacks with 得令 and 得地 — a day master strong in season, root, AND stem support is about as strong as a chart gets.

putting it together — a worked judgment

Take the app's worked example from module 6: · · · (born 2000-01-01, noon, Beijing). Day master (yang earth). Month branch (water's own season) — earth is controlled by water in its own season, so this is : the day master does NOT command the season.

Check 得地: does (earth) root anywhere? The day branch hides (主气 , 余气 ) — is earth's yin register, a real but secondary root. The hour branch is also — the same secondary root, doubled. Some root, but not the strongest kind.

Check 得势: the other stems are (year, earth — a peer, direct support) and (month, fire — generates earth, support). Two supporting stems.

Verdict: (lost the season) but real support from stems and a doubled secondary root — this reads as a day master on the WEAK side of the line, but not collapsed. The tradition calls this a (body weak) chart that still has resource — exactly the kind of case where the four factors have to be weighed together, not read off one alone.

the twelve stages of growth — 十二长生十二长生

A finer-grained lens the tradition lays over every stem-branch pairing: twelve stages of a life cycle, from birth to burial, mapped onto the twelve branches for each of the ten stems. 长生 (birth), (bathing), (capping), (office), 帝旺 (imperial peak — the strongest stage, same idea as above but stem-specific), (decline), (illness), (death), (tomb/vault — the same seats from module 8's 三合 groups), (severance), (conception), (nurture).

Each stem has its own cycle direction (yang stems run forward through the twelve branches from their 长生 seat; yin stems run backward — a doctrine detail with real disagreement between schools on whether yin stems truly reverse). The engine does not yet compute this table; treat it as a finer supplement to 得地 above, not a replacement — knowing a branch is a day master's 帝旺 seat versus its seat sharpens the root-strength read past a simple yes/no.

Honest note: 十二长生 is real, widely taught doctrine — and also one of the more school-divided corners of the system (the yin-reversal question above is unresolved between traditions). The app does not compute it; this module teaches it as vocabulary you will meet in other books and readers, not as something you can currently look up in your own chart here.

帝旺
imperial peak — a stem's strongest of the twelve growth stages
长生
birth — the first of the twelve growth stages
tomb/vault stage — the same seats as the 三合 storehouse branches